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April 27 2024 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi

Tithi in Panchang – Hindu Calendar on Saturday, April 27 2024 – It is Krishna Paksha Tritiya tithi or the third day during the waning or dark phase of moon in Hindu calendar and Panchang in most regions. It is Krishna Paksha Tritiya tithi or the third day during the waning or dark phase of moon till 6:32 AM on April 27. Then onward it is Krishna Paksha Chaturthi tithi or the fourth day during the waning or dark phase of moon till 6:24 AM on April 28. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.) Good – Auspicious time on April 27, 2024 as per Hindu Calendar –There is no good and auspicious time on the entire day. Nakshatra – Anusha or Anizham or Anuradha nakshatra till 2:17 AM on April 27. Then onward it is Jyeshta or Kettai or Triketta nakshatra till 2:43 AM on April 28. (Time applicable in north, south and eastern parts of India). In western parts of India (Maharashtra, Gujarat, Goa, north Karnataka and south

Why Hindus Don’t Believe That God created us in His image?

The concept of creation and the nature of the divine vary across different religious traditions. In Hinduism, the idea of God creating humans in His image, as found in some other religious traditions like Christianity, is not a central belief. Instead, Hinduism offers a diverse and nuanced perspective on the nature of divinity and the relationship between the divine and humanity. One reason Hindus don't subscribe to the notion of being created in God's image is rooted in the fundamental concept of Brahman, the ultimate reality or universal soul, which is considered formless and beyond human comprehension. Brahman is often described as Nirguna Brahman, without attributes or form. This means that Brahman is beyond any physical or human-like characteristics, including gender, form, or shape. In Hinduism, the divine is often perceived through a multitude of deities, each representing different aspects of the ultimate reality. These deities, such as Brahma (the creator), Vishnu

Veera In Hinduism

Veera is a Sanskrit word, meaning a hero. In Hinduism, Vira implies valor, gallantry and courage, activity and adventure. A hero is one who rejoices in self-sacrifice. He revels in risks for a noble cause. He believes in voluntarism, bravery , and dynamism. The heroic spirit frees the hero from the fear of death. Inner freedom from the lower self precedes outer freedom. When a man transcends the fear of death, he is the master of his free will. He then discharges nishkama karma (action without attachment to the fruits). The supreme deity of the Vedic period is Indra. He is a born warrior (Rig Veda III, 51, 2; V, 30, 5), heroic (sura), triumphant and strong (tavas). Heroic society is also depicted in Atharva veda (X, I, 30) and Satapatha Brahmana (IX, I, I, I-6). Sudas is a fine example of the heroic type of the Vedic age. Next we come across heroic society in the epic ages of the Ramayana and the Mahabharata. Rama is the real life hero of the Valmiki’s epic (the Ramayana). The idea

Story Of Origin Of Stars In Milky Way And Teeth Of Pushan

According to Hindu tradition , the sequence of events leading to the creation of stars in the Milky Way begins with the tragic demise of Sati, the wife of Lord Shiva. Sati immolated herself in the fire of her father Daksha's yagna (sacrificial ritual) due to the disrespect shown to her husband, Shiva. Enraged and grief-stricken by the loss of his beloved wife, Shiva manifested his destructive aspect as Veerabhadra, a fierce and wrathful form, and disrupted Daksha's yagna. During this tumultuous event, Shiva's rage knew no bounds, and in the heat of the moment, he inadvertently struck Pushan, the Vedic deity responsible for safe journeys and the protection of travelers, knocking out all of Pushan's teeth. The force of Shiva's blow was so powerful that it shattered Pushan's teeth into fragments. Legend has it that these shattered teeth, propelled by the immense cosmic energy of Shiva's wrath, were flung into the vast expanse of outer space. As they scatte

Abhijita Nakshatra Significance In Hindu Astrology

Abhijita nakshatra is a birth star placed between the two constellations , Uttarashada (Uthradam) and Sravana (Thiruvonam). According to Nakshatra Chudamani, an ancient text of applied astronomy, the third and fourth quadrants of Uttara Shada, in combination with the first and second quadrants of the constellation Sravana, constitute Abhijit Nakshatra. This nakshatra is named after Abhijita, the daughter of Daksha Prajapati (son of Brahma, the creator of the world and the first legendary king of Kankhal near Haridwar), who was given in marriage to the moon. This star is supposed to be always near the constellation Rohini. In the later Hindu works on astrology, this constellation was dropped and only the twenty-seven constellations from Ashwini to Revati have been recognized as identified stars around the zodiac. Hence no other details about Abhijita nakshatra are available. It is to be noted that the consideration of nakshatra aspects only would not be of much help in predictive

Symbolism In The Story Of Sudama And Krishna

The story of Sudama and Krishna, also known as the story of Kuchela or Sudama Brahmana, is a well-known tale from Hindu tradition. It's primarily found in the Bhagavata Purana and other sacred texts. The story holds several layers of symbolism, which are interpreted differently by various scholars and followers. Here are some common interpretations of the symbolism within the story: Friendship and Devotion: At its core, the story exemplifies the bond of true friendship and unwavering devotion. Sudama, despite his poverty, visits Krishna to seek help not for himself but for his family. Krishna, as the epitome of friendship and compassion, receives Sudama with open arms and fulfills his needs even when Sudama does not ask for help. Sudama is overpowered by emotions that he forgets about his problems. Humility and Detachment: Sudama's humble demeanor and lack of attachment to material possessions are highlighted throughout the story. His willingness to endure poverty withou

Vedanta And The Five Elements

What are these elements and where do they come from? The Taittiriya Upanishad provides a concise and clear statement: ‘From the Atman came space, akasha. From space came air, vayu. From air came fire, agni. From fire came water, ap. From water came the earth, prithivi.’ When these five elements first emerge one after the other, they are extremely subtle and are called tanmatra. They combine with each other to form gross, or more tangible, versions called mahabhuta. It is these gross elements that come together in various permutations and combinations, and the result is the material world . This is, of course, a very different story from the kind of stories offered by secular sciences. It is possible to look at the origin of the world from an entirely material perspective. There are several competing scientific stories, the Big Bang among them, about how the world as we see it today came about. What becomes at once apparent is that perspective matters. The world we see and the meaning

April 26 2024 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi

Tithi in Panchang – Hindu Calendar on Friday, April 26 2024 – It is Krishna Paksha Dwitiya tithi or the second day during the waning or dark phase of moon in Hindu calendar and Panchang in most regions. It is Krishna Paksha Dwitiya tithi or the second day during the waning or dark phase of moon till 6:20 AM on April 26. Then onward it is Krishna Paksha Tritiya tithi or the third day during the waning or dark phase of moon till 6:32 AM on April 27. (Time applicable in all north, south and eastern parts of India. All time based on India Standard Time.) Good – Auspicious time on April 26, 2024 as per Hindu Calendar –Good and auspicious time till 8:05 PM. Nakshatra – Vishakha or Vishakam nakshatra till 1:42 AM on April 26. Then onward it is Anusha or Anizham or Anuradha nakshatra till 2:17 AM on April 27. (Time applicable in north, south and eastern parts of India). In western parts of India (Maharashtra, Gujarat, Goa, north Karnataka and south Rajasthan), Vishakha or Visha

How To Control Anger In Kids? – Based On Hindu Religion Teachings

In Hinduism, there are several teachings and practices that can help in controlling anger in kids: Practice Patience (Dhriti): Teach children to cultivate patience and tolerance. Encourage them to understand that not everything will go their way all the time and that patience is key to dealing with frustration. Teach Non-violence (Ahimsa) : Ahimsa, or non-violence, is a fundamental principle in Hinduism. Encourage children to resolve conflicts peacefully and to express their feelings without resorting to anger or aggression. Practice Self-control (Dama): Teach children the importance of self-control and restraint. Help them understand that while it's natural to feel angry, it's important to express it in a constructive manner rather than letting it control their actions. Foster Compassion (Daya): Encourage children to empathize with others and consider their feelings. Teaching compassion can help children develop a deeper understanding of others' perspectives, whic

There Is Always An Interconnectedness Between Inner Turmoil And Wars In World – Hinduism Teaching

The interconnectedness between inner turmoil and wars in the world is a concept that finds resonance in various spiritual and philosophical traditions, including Hinduism. In Hinduism, the teachings emphasize the profound connection between the individual's inner state of being and the state of the world around them. This connection is often explored through the lens of karma, dharma, and the concept of interconnectedness. Karma: Central to Hindu philosophy is the idea of karma, which suggests that every action has consequences, and individuals are bound to the consequences of their actions. Inner turmoil, such as anger, greed, or hatred, often leads individuals to act in ways that create negative karma. This negative energy can contribute to the perpetuation of conflict and war in the external world. Dharma: Dharma refers to one's duty or moral responsibility. When individuals deviate from their dharma and act in ways that are selfish or harmful, it creates imbalance bot

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